Redemption Song





















Actually the first time I heard this song was from Chris Cornell. Really nice. I love it. Then I heard another version of it during the closing part of Will Smith's movie I AM A LEGEND. I finally learned that the song was originally made by Bob Marley.




















I think this song should better be the theme song of the movie the Great Debaters. It's a must-see movie, I guarantee you will enjoy it. The movie is about a group of African-American(black) students who won a champinoship debate which was previously dominated by white-Americans. There were a lot of prejudice about the African-American(black) students trying their way up to the debate championships. Against all-odds, the underestimated black-horse of the race finally won the debate and hold their Debate Championship trophy on the following years. I liked the role of Denzel Washington who was the teacher/mentor of the students.

Specially when I heard this meaningful speech during the practice of his students.



















Do not kill them (the slaves), but put the fear of God in them, for they can be useful, for future breeding. Anybody knows who Lynch was, anybody? Raise your hand. No one? He was a vicious slave owner in West Indies. The slave masters in the colony of Virginia were having trouble "controlling" their slaves so they sent for Mr. Lynch to teach them his methods. The word lynching came from his last name. His methods were very simple, but they were diabolical.
KEEP THE SLAVE PHYSICALLY STRONG,
BUT PSYCHOLOGICALY WEAK AND DEPENDENT ON THEIR SLAVE MASTER.
KEEP THE BODY, TAKE THE MIND.



The First stanza:
Obviously, the lyrics was about the American Slavery.
Where slaves are being bought and sold from the merchant ships.

The lyrics can also be applied to the people of Israel who were enslaved
by the Pharaoh/s of Egypt. For 400 years, Isralites were ruled over by the cruel
Pharaoh/s.
































The Second stanza:
Religion/Biblical lessons were even used to American slaves by their masters to enforce obedience of the slaves. The African slaves were eventually freed by the Emancipation Proclamation of Abraham Lincoln during the American Civil War. After lives have been shed by the American Civil war, it took a peaceful declaration to finally free the slaves by their masters. The later part of the stanza also discusses the faith that brings hope to the people who were oppressed. Probably talking about Martin Luther King, Jr with his speech in the steps of the Lincoln Memorial " I have a Dream"

The lyrics can also be applied to Christians who were freed from sins after accepting Jesus Christ as their saviour.

Jesus forwarned his followers that believers of his words will be imprisoned, persecuted and killed.

And ye shall know the truth,
and the truth shall make you free.
John 8:32

They answered him,
We be Abraham's seed,
and were never in bondage to any man:
how sayest thou, Ye shall be made free?
John 8:33

Jesus answered them,
Verily, verily, I say unto you,
Whosoever committeth sin is the servant of sin.
John 8:34






In conclusion, Redemption Song is a very powerful, true-to-life, in-your-face inspirational song.
Grab your ipod and pump up the volume for this song.

















Redemption Song

Old pirates, yes they rob I
Sold I to the merchant ships
Minutes after they took I
From the bottomless pit
But my hand was made strong
By the hands of the Almighty
We forward in this generation
Triumphantly

Won't you help to sing
These songs of freedom
'Cause they all I ever had

Redemption Song, Redemption Song

Emancipate yourself from mental slavery
None but ourselves can free our minds
Have no fear for atomic energy
'Cause none of them can stop the time
How long shall they kill our prophets
While we stand aside and look
Some say it's just a part of it
We've got to fullfill the book

Won't you help to sing
These songs of freedom
'Cause they all I ever had

Redemption Song, Redemption Song, Redemption Song
















by Martin Luther King, Jr.
@ the steps at the Lincoln Memorial in Washington D.C. on August 28, 1963
during the March on Washington for Jobs and Freedom

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by a sign stating: "For Whites Only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."²

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last!

1 comment:

Party Peep said...

i am a fan of praise and worship music. I even bookmarked quotes from lyrics because it has some quotes about faith thanks for sharing.

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